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ENGLISH LANGUAGE REPRESENTATIVE |
SPANISH LANGUAGE REPRESENTATIVE |
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FRENCH LANGUAGE REPRESENTATIVE Marie-Christine Rossignolmarie-christine.rosignol@wanadoo.fr20, Fg du Moustier 82000 Montauban France |
OCSO REPRESENTATIVE |
![]() Dom Armand, Marie-Christine, Tina, Dennis |
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INTERNATIONAL MEETINGS:
PREFERRED LANGUAGE:
DOCUMENTS:




THE STRUCTURE AND FUNCTIONS
OF THE COORDINATING COMMITTEE
OF THE INTERNATIONAL ASSOCIATION OF LAY CISTERCIAN COMMUNITIES
"Now the God of perseverance and encouragement give you all the same purpose, following the example of Jesus Christ, so that you may together give glory to the God of the Father of our Lord Jesus Christ with one heart. Accept one another, then, for the sake of God’s Glory, as Christ accepted you" (Rm 15, 5-7)"
This document is a work in progress. Its purpose is to help the Coordinating Committee organize and conduct its work. It is open to on-going review and modification. Changes in the document will be indicated by an appropriate version number and date.
I –
1) Preparation of the next International Lay Cistercian Encounter
· To organize the next meeting of the International Association of Lay Cistercian Communities : find the place, dates and determine logistics. This is a "rotating" mission among all the members of the Committee depending on the language area where the Encounter will be held.
· To invite all the Groups who have participated in past International Lay Cistercian Encounters and who are interested in organizing the next one to send written proposals giving as much information as possible about the facilities they can offer.
· Once a place has been selected, the Coordinating Committee is responsible for the organization of the meeting with the close collaboration of the local community in charge of it.
· To propose a topic of reflexion to be worked by all the International Lay Cistercian communities during the years before the Encounter. During the Encounter, the contributions of all the communities will be heard and discussed; and these will give us a common basis that will be written, accepted and shared by the majority of the delegates there present.
· To ask each Group to send a house report of their functioning, situation and ways of living the Cistercian charism in the world.
2) Relations with Lay Cistercian Communities
· Each member of the Coordinating Committee will be responsible for a specific language group—Spanish, English or French.
· Each member of the Steering Committee will participate whenever possible in the regional Encounters of Lay Cistercian communities that ask for the support of the Committee and invite a Committee member to be present. (Acceptance will depend on the financial situation of the Committee)
3) Charisma and Communion
· To be a source of communion between International Lay Cistercians communities.
II – MEMBERS OF THE COMMITTEE
A) Election
To be proposed before the next international Encounter (2011) when the International Association will be officially confirmed.
B) Resignation
To be proposed before the next international Encounter (2011) when the International Association will be officially confirmed.
C) Dismissal of a member of the Committee
To be proposed before the next international Encounter (2011) when the International Association will be officially confirmed.
III – RESPONSIBILITIES OF THE COMMITTEE
1) Division of Functions within the Committee
Certain committee functions are assigned to individuals within the Steering Committee while others are shared by all members of the Committee.
Committee functions will be distributed by agreement among all the members of the Committee. In case of conflict, a vote will be taken. In case no Committee Member accepts a particular function, it will be allocated by lot among those members who have fewer responsibilities.
A) Secretary – to be filled by the Coordinating Committee member in whose language the next meeting will be presented
· To plan and coordinate Committee meetings
· To moderate the Committee meetings
· To prepare the agenda for the Committee meetings
· To write the minutes of the meetings of the Committee.
· To seek and appoint a webmaster for the Association’s web site and to oversee the content published there
· Establish a bank account in the country where the next Encounter will be held
· To present the accounts of the Committee every year.
B) Finance and Administration—all the members of the Committee share responsibility
· To build a budget adequate for the accomplishment of goals.
· To search for financial resources for the Association
· Every three years conduct an audit of accounts and present the results at the International Encounter for approval.
C) Substitutes
· In the last encounter of Santa Maria de Huerta, three persons were elected to substitute for each member of the Committee in the case that that member could no longer fulfil his/her responsibilities on the Committee.
D) Collaboration and assistants
· Each Member is permitted and encouraged to develop a team of collaborators and assistants from among other members of International Lay Cistercian communities, but each Committee member remains responsible for all his/her work and responsibilities within the Committee.
E) Review of functions within the Committee
All the functions, goals and objectives of the Committee will be reviewed, revised and accepted every three years.
2) Functioning of the Committee
A) Committee meetings
The Committee is required to meet once a year. If necessary, it may meet more often.
B) Voting
In its deliberations, the Steering Committee always seeks consensus. When consensus is not possible, votes will be taken.
C) Communication
All Committee Members must keep the rest of the Committee informed of all actions, visits, conversations and contacts, as well as e-mails and letters received or sent to the Committee, or any communication that could be of interest of all. In addition, it would be helpful for Committee Members to share photocopies of letters and documents received by traditional mail that may be of general interest.
Committee Members are required to maintain confidentiality regarding all issues raised and discussed by the Committee.
D) Minutes
All the minutes of the Committee, after being approved, will be posted on the Web Site of the International Association of Lay Cistercian Communities.
E) Language
The official languages of the Steering Committee are English, French and Spanish.
Committee Members must write their own documents in their own language, and each Committee Member is responsible for translating and understanding documents presented by other Committee members.
All official documents of the Steering Committee will be translated into these three languages.
Revised

GENERAL CHAPTER OF THE BERNARDINES OF ESQUERMES
Sunday 10th August 2008
Introduction
At the end of 2007 we sent out the official invitations for the Fourth
International Meeting.
The Bernardines of Esquermes accepted our invitation and Mother Josephine-Mary,
Prioress General agreed to take part in the meeting. As the French
representative of the international committee, I received an invitation from
the generalate of the Bernardines to speak about the meeting at Huerta, during
their general chapter at Notre Dame de la Plaine on the outskirts of Lille.
Having been elected as the French speaking member of the international
committee at Huerta, I accepted this invitation in the name of the committee.
This exchange between us will demonstrate the Bernardines’ lively
interest for the lay Cistercian movement. A lay group is in existence alongside
the Bernardines: the Groupe de Flandres.
Mention must also be made of the help given by these sisters in the
person of Sister Mary Philippa
who was present for the whole meeting as French-English simultaneous
translator
The Meeting
I arrived in Lille on Saturday 9th August at 1.00pm and was
met by Soeur Marie-Josèphe, one of the three sisters who accompany the Groupe de Flandres, the others being Soeur Marie-Christiane
and Soeur Marie-Simone. The first contact, simple, friendly, caring, made me
feel very much at home. I was already feeling that interior peace, so
necessary, but often not easy to come by in the ups and downs of everyday life.
As soon as I arrived I was introduced to Sister Mary-Helen, the new Prioress
General, an Englishwoman who had just been elected by her sisters for a mandate
of six years.
I was able to make the most of this peaceful afternoon to learn more
about the history of our Bernardine sisters, which I did not yet know. My limited experience, marked by the Trappist
family left me somewhat surprised to learn that genuine Cistercians ran
schools. And I discovered the history of these “strong women on the Gospel” as I dared to call them!
In 1799, they were able to come together again to continue their
Cistercian life. In the wake of the tormented period after the French
Revolution, under pressure from a priest, (with the connivance of his local
ordinary) who wanted to make of them an apostolic Congregation and impose on
them a rule of life different from the Rule of St Benedict, they lived their
Cistercian life clandestinely. The teaching activity was required. Their
incessant appeals to Rome for recognition as Cistercians were not heard until
the middle of the 20th century.
This fidelity touched me profoundly; all the features of this
independence which cost them so dearly marked my stay…and have pursued me ever
since.
Foreseeing their expulsion at the start of the twentieth century, they
made foundations in England, Belgium, and from there the Congo, Japan, Burkina
Faso.
On Sunday morning after Mass celebrated in the lovely church which has been recently
constructed, I was welcomed by the Capitulants. The other houses had sent elected
members and there were about thirty sisters in all. A representative of the
Common Observance, Mère Hildegarde of Mariastern (Austria) was present. Dom
Guillaume and Mère Inès of the Strict Observance had been present the day
before; their contribution was greatly appreciated by the Chapter.
In front of such a gathering, and in the presence of a Cistercian spirit
of such quality, I felt unafraid. My ‘littleness’ was in itself a help, strengthened
by all I had received at Le Desert, at the heart of the International
Committee, during my stay at Huerta.
So my presentation of the Lay Cistercian movement was the account of an
experience, of my experience. Even if I had wanted to present a
well-constructed account I didn’t have the time since returning from Huerta, so
I decided to speak without notes, truly to open my heart, to rely on my memory.
Mother Josephine-Mary, Soeur Marie-Josèphe and Sister Mary Philippa who
had all been at Huerta were present.
Mother Josephine-Mary intervened to say to what extent she had witnessed
among the Lay Associates at Huerta the desire to live authentically monastic
values such as the praise of God, fraternal support, stability in commitment.
The sisters listened deeply; in all we spent an hour and a half
together. One sister spoke of a veritable Pentecost; several stressed the
action of the Holy Spirit, one spoke of a veritable plantation to bearing fruit
in the world.
Sunday
afternoon was the moment to meet the members of the Flanders
Group, gathered in this holiday period with Soeur Marie Christiane. We read, or
reread the Huerta documents, which afforded the opportunity to stress the
independence of each Lay Community. It was an opportune moment to underline the
complete absence of any authority on the part of the Steering Committee for the
life of these communities and to share thoughts on the document “The Bonds of
Charity which Unite Us” of the ad experimentum Association which had come out
of Huerta . The exchange was frank and free, not afraid to state views which
are perfectly legitimate in their differences if they do not trouble the
communion which unites us, and which is finally what is essential. I have to
say I felt this communion and I was very happy with these discussions.
After Vespers, Soeur Marie-Simone and I carried on talking in a
discussion which informed me even further about the beauty of the lives of
these sisters.
The self-service evening meal gave an opportunity to talk further. I was
able to meet the sisters from the Congo and Burkina. “Marvel” is not too strong a word to describe
what I feel in the face of such courage and faith.
Monday morning: free time afforded the opportunity for fresh exchanges, particularly
with Soeur Benedicte of St Bernard du Touvet and Soeur Marie-Josèphe.
The echoes I got were pretty well unanimous. The Lay Cistercian Movement
is welcomed as a sign of the times, which it is up to us to learn to read, to
respond to God’s desire. I was overcome on hearing several times and richly
expressed, “You laypeople you are referring us back to our own vocation! We
want to live even better our Cistercian spirituality!” I see in that the
extraordinary gift of friendship which is being offered to us all, one in which
we do not know who is giving and who is receiving!
As I was taken back to the station by Soeur Cecile-Marie of the La
Plaine community, I was able to enjoy further exchanges about our Cistercian
links, before rejoining the TGV, and, beyond, everyday life.

The representatives of the Lay Cistercian Communities present at the International Meeting of Huerta, in June 2008, warmly thank the Congregations and Orders of the Cistercian Family for the welcome and support that they have received from them for many years.
They would like to present to the General Chapters of the Cistercian Family the request that the International Association of Lay Cistercians be recognized as belonging to the Cistercian Family as a new expression of the Cistercian charism.

The bonds of charity that unite us
Like the Cistercian monasteries, each Lay Cistercian Community is autonomous in relationship to one another, but they are all united by bonds of charity.
In order to make those bonds more concrete, the representatives of the various Lay Communities here present at the International Encounter of Santa María de Huerta, in June of 2008, decide to create an International Association of Lay Cistercian Communities, which will function ad experimentum till the next International Encounter, in three years.
Indeed, one of the important means of expressing this unity is having an international meeting every three years.
The participants at those meetings are the delegates, members elected by each group, along with a monk or nun accompanying each community.
It belongs to the International Encounter to elect a Committee of three members, one for each one of the main language groups.
The role of this Committee in particular is oriented towards establishing channels of communication between all of the Lay Communities and with the Cistercian Orders and Congregations, as well as organizing an International Encounter every three years.
In order to allow the proper functioning of the Association, a financial contribution from the members of the Lay Communities represented in the Association is appropriate. The Committee will be responsible for managing the Association’s accounts. A financial report will be submitted to the membership at each international meeting.
Other expressions of the bonds of charity between the communities are, for example, regional meetings of the Lay Communities, sharing of resources, documents, reports, etc, and possibly joint meetings.
The Committee is charged with developing the basic documents for the permanent establishment of this Association at the next International Encounter, with the participation of all the existing Communities of Lay Cistercians.
We also entrust the International Committee with the authority to harmonize the text on Lay Cistercian Identity in the various languages.

(Final version)
LAY CISTERCIAN IDENTITY
This is the final synthesis extracted from three previous syntheses from Lay Cistercian communities (English, French, Spanish) and finalized at S.M. Huerta, Spain, on June 6, 2008.
1. Lay Cistercian Vocation
As individuals, we recognize a personal call that is experienced in community as a gift from God. We define it as a call to be an active witness of Christ and his Church in the midst of the world, providing a prayerful and contemplative testimony in a life defined by the values of the Cistercian charism. This life is guided by the Rule of Saint Benedict as a concrete way to interpret the Gospel, and by our Cistercian Fathers and Mothers. This personal call is a means of continuous conversion, one that leads to a rediscovery and deepening of the grace of our baptism and the development of an adult faith.
2. Lay Cistercian Life
2.1 We are convinced that it is possible to adapt Cistercian spirituality to the lifestyle of a lay person though it is very clear that there are two different ways to live it, monastic and lay, and both are complementary. This shows us the vitality of the monastic life. Lay people have found in Cistercian spirituality a way to live in the world with greater commitment and spiritual depth. We are unanimous in our belief that the Cistercian charism can be lived outside the monastery.
2.2 There are many ways to live the Cistercian Lay life – but although the forms may be different all have only one aim : " to seek God".
2.3 All the Cistercian values and practices, which are a means of liberation and internal conversion, can be incorporated in the life of laypersons:
Prayer and praise
Confidence and abandonment to God
Humility
Obedience
Poverty
Chastity
Austerity
Simplicity of life
A balanced life
Silence and solitude
Work
Hospitality and service
Stability
Simplicity
Joy
2.4 This interior unification, this way of conversion, this desire for incarnation, is born and is realized in the choice of "preferring nothing to Christ" (RB 72), living in the world without being of the world (cf. John 17, 9-16).
2.5 We experience an inner and outer transformation (conversatio morum) which can be observed in the frequent reception of the sacraments, having the Eucharist as the center of our lives; the prayerful study of Scripture through Lectio Divina; fidelity to the Divine Office; filial devotion to the Virgin Mary; hospitality with our brothers and sisters; a change of priorities; a new way of ordering the day; a new way of loving others through the Love of God; the desire for formation and the necessity of spiritual guidance, and the experience of work as collaboration in the building of the Kingdom of God without our personal enrichment as our goal.
2.6 The coenobitic dimension of our Lay Cistercian life finds expression in our life in the spiritual union we experience with all the members of our lay community as well as with the monastic community. A more ascetic life allows us to be united in personal and liturgical prayer, as well as in work, despite being physically apart.
2.7 Our Mission as Lay Cistercians is realized through a life of witness, independent of whether we participate in pastoral and/or social activities. The fundamental element of our life is in finding balance between times of prayer and action.
3. Lay Cistercian Community
3.1. The experience of community is described as the birth of a new family which gives us aid and strength to live a commitment to Christian life without fear and with hope. We believe that praying together creates communion which unites us over distance and fortifies us as well. We believe that the greater bond is to be united by the Holy Spirit in a common search: the search for God. Consequently the community provides a personal enrichment through the transmission of values among all its members. Our discovery of community helps us experience ourselves as the Body of Christ. To experience the needs of others encourages charity and teaches humility. The community is a God-given means to our sanctification.
3.2. For a majority of communities, it is fundamental to formalize our chosen lifestyle with some type of personal commitment, made in front of both communities, lay and monastic, that gives voice to the desire and personal decision to respond to the call of God to this specific Lay Cistercian vocation.
3.3. There is great diversity in the way that communities organize themselves. In some communities we can say that there is a reluctance to create structures.
4. Bond with the Monastery and the Cistercian family
4.1. The monastic community is the heir of the Cistercian charism in its present form. Lay Cistercian communities, through their communion with a monastic community, receive light and formation from the monks and nuns. However, there are differences concerning the concrete bonds of union and the ways to describe these bonds.
4.2. We experience the two communities, monastic and lay, as a single family with different expressions of life. However, all are clearly aware of the difference between being lay and being monastic.
4.3. For all the groups, it is the monastic community, represented by the Abbot (Abbess), that recognizes in them the charism and confers on them their membership in the Cistercian family, according to the nature of the bonds that unite them.
4.4. It is common to all our communities and members to experience the monastery as our home and a place where the Lord unites, in a very special way, both communities, lay and monastic, and the members of both to each other. The hospitality of the monks and nuns makes the love of God present.
4.5 Being Lay Cistercians does not confer on us privileges in our relationship with the monastic community, but makes us aware of our duties and responsibilities.
4.6. Our Lay communities have, with different frequencies, meetings in the monastery in which we receive formation and learn to love one another in a new form of relationship centered on Christ, to which all the members have been chosen and called by God.
4.7. Monastics and laypersons learn fraternal life from one another, persevering together on the path to holiness.
4.8 Many members of lay communities go to the monastery individually. But all agree that in order to be Lay Cistercian it is not enough to simply feel attracted to a monastery, but that it is necessary to belong to a lay community.
5. Epilogue
5.1 We believe that Lay Cistercian communities are a work of the Holy Spirit, and, with little communication among ourselves, we have striven to live and experience the Cistercian charism in total communion. We believe that in the lives of Lay Cistercians, by the grace of God, the Cistercian charism that has been exclusively monastic for nine hundred years has found a new expression.
5.2 There exists in all Lay Cistercian communities the desire to respect and maintain diversity in all things that do not break the communion: to live the same charism with all the diversity of expressions while being strongly united in what is essential.
Called and transformed by Christ
Maria ! ---- Rabbouni !


Minutes of the International Steering Committee
September 11-15, 2008
Abbaye Notre Dame de Scourmont, Belgium
Present: Steering Committee: Tina Parayre, Marie-Christine Rossignol, Dennis Day; OCSO LIaison: Dom Armand Veilleux.
The next meeting of the Steering Committee has tentatively been scheduled to be held at Huerta September 10-17, 2007.

The International Steering Committee
Meeting Minutes
October 17 – 22, 2005
Present: Dennis Day, Tina Parayre, Marie-Christine Rossignol
Absent: Wayne Bodkin
Place: Domus Laetitiae (Capuchin Guest House), Assisi, Italy

Tina: Thank you for sending me the documents that I will read at liesure. Indeed, your presence at the Chapter has been a great step forward in all sense. We had the election of the "liaison". D. Armand of Scourmont was chosen. He knows rather well all the evolution Lay the Cistercians and I hope that he will be a good connection.
This information is for sharing with the entire Committee and it can be considered as an official notification. It is in all of your hands, through yourself, to get in touch with D. Armand. You can write him in Spanish without problem. (He speaks French, English, Italian and also German …)
Excuse me for being so brief today. We have just finished the meeting at Assisi and I am preparing myself to travel to Argentina.
I send you a big hug; please send it to all Committee in my name.
© International Association of Lay Cistercian Communities
